Synthesized answer
The passages do not contain an answer to the question of what questions remain unanswered.
However, one question that is posed and then discussed in the passages is whether the life of Abraham is incredible, considering the light that profane history may shed on it [5]. This question is answered in different ways depending on the point of view of the questioner [5]. Another question discussed is how far legend plays a part in the life of Abraham as recorded in Genesis, which is described as a practical and important question because it is so much discussed by modern critics [3]. The passages also allude to questions that arise regarding what was done before the institution of the Presbyter Pœnitentiarius, or where there was no such functionary, and whether a first absolution was imparted by the priests who determined the necessity of undergoing public satisfaction [4].
Synthesized from the book passages below. Chat with the book on Feynman for follow-up.
From the book
ns should arise, which is most improbable, to change these pronouncements those reasons would receive due consideration. Antonelli , Medicina Pastoralis; Capellman , Pastoral Medicine; Eschbach , Disputationes Physicæ; Coppens , Moral Principles and Medical Practice ; Klarmann , The Crux of Pastoral Medicine, The Right to Life of the Unborn Child; Slater , Principia Theologia Moralis. C. Coppens .
incredible? That question may be, and is, answered in different ways, according to the point of view of the questioner. Perhaps it will not be without interest to quote the answer of Professor Driver, an able and representative exponent of moderate critical views: "Do the patriarchal narratives contain intrinsic historical improbabilities? Or, in other words, is there anything intrinsically improbable in the lives of the several patriarchs, and the vicissitudes through which they severally pass? In considering this question a distinction must be drawn between the different sources of which…
y comes to greet Abraham returning in peace; and hence, too, Abraham offers to him as to a priest a tithe of the spoils. On the other hand, it must be stated that Professor Driver will not admit Sayce's deductions from the inscriptions as to Ebed-Tob, and will not recognize any analogy between Salem and the Most High God. Taking archæology as a whole, it cannot be doubted that no definite results have been attained as to Abraham. What has come to light is susceptible of different interpretations. But there is no doubt that archæology is putting an end to the idea that the patriarchal legends…
hat was done, they ask, before the institution of the Presbyter Pœnitentiarius , or where there was no such functionary? And they answer the objections brought forward above by saying that there is no evidence in early history that a first absolution was imparted by the priests who determined the necessity of undergoing public satisfaction, nor are we permitted a priori to judge of ancient ways in the light of our modern practice (Boudinhon, Revue d'histoire de littérature relig., II, sec. iii, 329, 330, etc.; Batiffol, Théolog. posit., Les origines de la pénitence, IV, 145 sqq.). Moreover,…
of the Epistle to the Hebrews, St. Paul enters into a long discussion concerning the eternal priesthood of Jesus Christ. He recalls the words of the 109th psalm more than once, in which it is said: "Thou art a priest for ever according to the order of Melchisedech." He recalls the fact that Melchisedech is etymologically the king of justice and also king of peace; and moreover that he is not only king, but also priest of the Most High God. Then, calling to mind that there is no account of his father, mother, or genealogy, nor any record of his heirs, he likens him to Christ king and priest;…