Synthesized answer
The author provides evidence from Professor Sayce's writings. Sayce notes that cuneiform tablets have been found that relate to Chodorlahomor and other kings mentioned in Genesis [4]. Additionally, the Tel-el-Amarna correspondence indicates that the king of Jerusalem declared he was raised to the throne by his God and was therefore a priest-king, similar to Melchisedech [4].
The author also mentions that archæology, as a whole, has not yet attained definite results regarding Abraham, and what has been discovered is open to different interpretations [2]. However, archæology is undermining the idea that the patriarchal legends are mere myths, suggesting they are more than that and are consistent with much that is related in Genesis, sometimes even confirming biblical facts [2]. The passages do not specify what other evidence the author provides beyond these references.
Synthesized from the book passages below. Chat with the book on Feynman for follow-up.
From the book
ding, weakness in the will, and turbulence in the passions must ever remain to reveal the ravages: of sin in fallen man. Though the passions are destined to satisfy the legitimate cravings of human nature, and enable man to develop his being according to the dictates of reason, still they give unquestionable evidence of a vicious propensity to invade the domain of reason and usurp her sovereignty. In order to check this lawless invasion of the passions, and to subordinate their movements to the empire of reason, man is obliged to labour unceasingly; else he is sure to become the slave of…
y comes to greet Abraham returning in peace; and hence, too, Abraham offers to him as to a priest a tithe of the spoils. On the other hand, it must be stated that Professor Driver will not admit Sayce's deductions from the inscriptions as to Ebed-Tob, and will not recognize any analogy between Salem and the Most High God. Taking archæology as a whole, it cannot be doubted that no definite results have been attained as to Abraham. What has come to light is susceptible of different interpretations. But there is no doubt that archæology is putting an end to the idea that the patriarchal legends…
ns should arise, which is most improbable, to change these pronouncements those reasons would receive due consideration. Antonelli , Medicina Pastoralis; Capellman , Pastoral Medicine; Eschbach , Disputationes Physicæ; Coppens , Moral Principles and Medical Practice ; Klarmann , The Crux of Pastoral Medicine, The Right to Life of the Unborn Child; Slater , Principia Theologia Moralis. C. Coppens .
sely, we quote the following from Professor Sayce , to enable the reader to see for himself what he thinks ( Early Hist. of the Hebrews , 8): "Cuneiform tablets have been found relating to Chodorlahomor and the other kings of the East mentioned in the 14th chapter of Genesis, while in the Tel-el-Amarna correspondence the king of Jerusalem declares that he had been raised to the throne by the 'arm' of his God, and was therefore, like Melchisedech, a priest-king. But Chodorlahomor and Melchisedech had long ago been banished to mythland and criticism could not admit that archæological discovery…
existence of God as First Cause, or as Absolute Being, we take as our starting-point facts that are knowable and known. So far as, in reasoning upon these facts, we are led beyond them to the concept of an Absolute, some remnant of the knowableness which facts present must be found in that which is the ultimate explanation of the facts. If, as Spencer affirms, "every one of the arguments by which the relativity of our knowledge is demonstrated distinctly postulates the positive existence of something beyond the relative", it follows that by getting clearly before our thought the meaning of…