How George Bernard Shaw might approach Literature

Literature, forsooth! A noble pursuit, you might say, a genteel pastime for those with ink-stained fingers and too much leisure. And yet, beneath the velvet trappings of polite society, lies a rather more brutal, and indeed, more necessary, business. What is literature, after all, but the carefully curated lie we tell ourselves about ourselves? A grand performance, wherein we strut and fret our hour upon the stage, rehearsing sentiments and anxieties that might otherwise prove too cumbersome, too mortifying, for the harsh daylight of existence.

We writers, you see, are the grand illusionists. We conjure characters, drape them in plausible motivations, and then set them to work performing the dramas that the world, in its brutish haste, seldom has the time, or the inclination, to properly enact. We are the engineers of empathy, the architects of understanding, or at least, we *ought* to be. For what is the purpose of a story that merely mirrors the tedium of daily bread-getting and the predictable squabbles over inheritance? Bah! That is not literature; that is mere reportage, the dull scribbling of clerks.

True literature, the sort that shakes the foundations of complacency and forces a man to confront the ignoble truths of his own nature, is a weapon. It is the refined instrument by which we dissect the follies of the established order, the hypocrisies of our so-called betters, and the astonishing capacity of the average soul to adapt itself to the most preposterous arrangements. We must, as the unreasonable man always insists, seek to adapt the world to ourselves, and literature is our sharpest tool in this arduous, yet essential, endeavor. To hold a mirror up to nature, yes, but a mirror that, instead of merely reflecting, distorts and magnifies, revealing the…

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