Summary

John Adams' "Dissertation on the Canon and Feudal Law" argues that the canon and feudal legal systems were contrived by the "great" for the gratification of an encroaching, grasping, and ungovernable power, leading to systems of iniquity, cruelty, and tyranny. He contends that these systems, particularly the canon law devised by the Romish clergy for their order's aggrandizement, and the feudal law adopted by European princes for tyranny and lust, were instrumental in chaining human nature in servitude and instilling a religious horror of letters and knowledge in the populace. Adams asserts that these systems, though mutilated in England, pose a threat to America through a design to enslave the continent by subverting the "system of our Fathers."

Adams highlights that the ignorance and timidity fostered by these systems prevent the populace from asserting their rights. He identifies "rights" as antecedent to all earthly government, derived from the "great Legislator of the universe," and asserts that these inherent rights cannot be repealed or restrained by human laws. The author's work is presented as essential for anyone opposed to ecclesiastical and civil tyranny, demonstrating his early capability to support the formation of republics based on justice and virtue, and serving as a defense against the potential introduction of canon and feudal law into America.

Key concepts

  • Canon LawA legal system framed by the Romish clergy for the aggrandizement of their order.
  • Feudal LawA code of laws formed for defense against invasions but adopted by princes for tyranny, investing the general with sovereign propriety of all lands.
  • RightsInherent entitlements, antecedent to all earthly government and unrepealable by human laws, derived from the "great Legislator of the universe."
  • System of our FathersRefers to the foundational principles and legal structures established by early settlers, which are threatened by the introduction of canon and feudal law.

From the book

When sound policy dictated to Congress the precaution of sending persons
If there was ever among nations a natural alliance, one may be formed
A similitude of religion, although it is not deemed so essential in this

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